Topic 3: Supernatural Faith - Opus Dei
This effort, when authentic, stems from love for God and is accompanied by an effort to get closer to him. The greatest theologians have been and always will be the saints. Faith works through charity see Gal Without works, faith is dead see Jas Perseverance in the faith: Faith is a gratuitous gift of God. But we can lose this inestimable gift see I Tim 1: 18— All Catholic faithful are obliged to avoid dangers to their faith. Among other means, they should abstain from reading publications contrary to faith or morals—not only those that the magisterium of the Church has expressly pointed out, but also those recognized by a well-formed conscience—unless there is a grave reason and circumstances which make this reading safe.
THE AQUINAS CATECHISM
Spreading the faith. We have received the gift of faith in order to spread it, not to hide it see Catechism, We cannot set aside our faith in our professional activity. Second Vatican Council, Declar.
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Dignitatis Humanae, C. Lumen Gentium, Supernatural Faith. Christian life Summaries of Catholic Teaching. On Jan.
Thomas was born during into a noble family, having relatives among the rulers of the Holy Roman Empire. At age five, Thomas was sent to study at Monte Cassino, the abbey founded by St.febackpropor.tk
Thomas Aquinas Quotes About Church
The boy's intellectual gifts and serious disposition impressed the monks, who urged his father to place him in a university by the time he was At the University of Naples, he learned philosophy and rhetoric while taking care to preserve his morals against corruption by other students. His family, however, did not envision the brilliant young man as a penniless and celibate preacher.
His brothers kidnapped him from the Dominicans, took him to the family's castle, and at one point even sent a woman to seduce him — whom Thomas drove out by brandishing a poker from the fireplace. Under pressure from both the Pope and the Holy Roman Emperor, Thomas' brothers allowed him to escape from captivity. He traveled to Rome and received the Pope's blessing upon his vocation, which would soon take him to Paris to study with the theologian later canonized as Saint Albert the Great.
By the time he was 23, Thomas was teaching alongside his mentor at the university of Cologne. During , he published his first commentaries on the pre-Christian Greek philosopher Aristotle, whose insights on nature, logic, and metaphysics would inform Thomas' approach to Catholic theology.
Around the middle of the century Thomas was ordained to the priesthood, in which he showed great reverence for the liturgy and skill as a homilist.