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Making Wise the Simple points out how God's care for and engagement with the whole world in the Torah set the tone for the entire biblical story. The book pays special attention to how our treatment of strangers lies at the heart of the Torah's teaching. Without attempting a purely Jewish reading of the Torah, van Wijk-Bos reclaims the Torah as a vibrant word for the Christian community in covenant with God.

Written in a personal style conversant with current scholarship but sprinkled with anecdotes, this book is for everyone who has a hunger and enthusiasm for what the biblical text may convey, the courage to ask disturbing questions of the text, and an openness to old words that may bring forth new things, perhaps even making one wise.

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Excerpt Making wise the simple. The fact is that the distance between our world and 1.


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The title of this book is in part a quote from Psalm v. We use cookies to deliver a better user experience and to show you ads based on your interests.

This commitment to address all that fractures human relations undergirds van Wijk-Bos's call for Christians to reengage the Torah. Making Wise the Simple points out how God's care for and engagement with the whole world in the Torah set the tone for the entire biblical story.

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Making Wise the Simple: The Torah in Christian Faith and Practice

The book pays special attention to how our treatment of strangers lies at the heart of the Torah's teaching. Indeed, terms like "Law" and "Old Testament" are in Protestant circles often freighted with half-digested theological baggage that make rehabilitation attempts an uphill struggle. Against Christian ignorance and suspicion of the Law of Moses, van Wijk-Bos sets out to present a winsome, accessible, and personally engaging presentation of the Pentateuch as a divine word for Christians today.

A Secular Jew Comes To Faith In Jesus Christ

Her thesis is that Christians, like Jews, read the Hebrew Scriptures as those who "look back" at the time when God intervened directly in human affairs; they encounter in the Old Testament the God of Israel who is closely involved in his creation. Within this framework, God's care extends especially on behalf of the poor and of God's covenantally chosen people who are called to live in accordance with the Torah's formulation of the divine design.


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Historical-critical issues are flagged up, but the reading of the text is primarily literary and theological. After two introductory sections, the extensive Part III takes us into the substance of the Torah, beginning with Genesis 1—11, which sets the context of Torah's "narrative" within the making of its world: Israel's creation and preservation is for the saving of all. So we read of the world's making, marring, and mending, basic themes of creation and fallenness, covenant and sacrifice, promise and genealogy.

The New Testament's Romans and 1 Timothy are singled out for their lamentably inadequate rendition of the creation narrative—the lack of "Adam and Eve" typology in Romans, and 1 Timothy for its "subordination of women, a move that is never made in the Old Testament.

In a further pages, Part IV comprises the entire rest of the Torah's "story" as "the making of a people.