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My native wilds, adieu! Each Fair One excelling [te Oh, fairest of Maids [tex Arranged for the piano forte ; some of the most admired melodies are adapted for the voice to poetry chiefly translated from the original Irish songs, by Thomas Campbell Esq. Volume 1.

Cover title: Bunting's general collection of the ancient music of Ireland, including compositions of O'Caghan, Conalon, and Carolan, with a dissertation on the Egyptian, British and Irish harp.

The physical item used to create this digital version is out of copyright. Folk songs Irish Adaptations literary works Pianos Harps chordophones. To find similar items, select the checkboxes next to the characteristics you are interested in, then select the 'Find similar' button. Scottish songs and music of the 18th and early 19th centuries, including music for the Highland bagpipe. There are more than publications contained in about selected from the collection of John Glen These born to judge, as well as those to write.

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  • Far Hence to Hail A Chief I Go | Sheet Music Now.

Authors are partial to their wit, 'tis true,. Yet if we look more closely we shall find. Most have the seeds of judgment in their mind;. The lines, tho' touch'd but faintly, are drawn right. But as the slightest sketch, if justly trac'd,. And some made coxcombs Nature meant but fools. In search of wit these lose their common sense,.

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There are, who judge still worse than he can write. Some have at first for wits, then poets pass'd,. Turn'd critics next, and prov'd plain fools at last;. Unfinish'd things, one knows not what to call,. To tell 'em, would a hundred tongues require,. Or one vain wit's, that might a hundred tire. But you who seek to give and merit fame,. Be sure your self and your own reach to know,. How far your genius, taste, and learning go;. Launch not beyond your depth, but be discreet,. And mark that point where sense and dulness meet.

Nature to all things fix'd the limits fit,.

Manual Far Hence to Hail A Chief I Go

And wisely curb'd proud man's pretending wit: Like kings we lose the conquests gain'd before,. Each might his sev'ral province well command,. Would all but stoop to what they understand. By her just standard, which is still the same: Life, force, and beauty, must to all impart,.

At once the source, and end, and test of art. Art from that fund each just supply provides,. Works without show, and without pomp presides: With spirits feeds, with vigour fills the whole,. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But now or 'as it is' my kingdom is not from the world" John This reflects a traditional division in Christian thought by which state and church have separate spheres of influence.

Tertullian , in De Idololatria , interprets Jesus as saying to render "the image of Caesar, which is on the coin, to Caesar, and the image of God, which is on man, to God; so as to render to Caesar indeed money, to God yourself.


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Otherwise, what will be God's, if all things are Caesar's? Clark writes, "It is a doctrine of both Mosaic and Christian law that governments are divinely ordained and derive their powers from God. Similarly, in the New Testament, it is stated that " Rushdoony expands, "In early America, there was no question, whatever the form of civil government, that all legitimate authority is derived from God Under a biblical doctrine of authority, because "the powers that be are ordained of God Rom Although civil obedience is commanded, it is equally apparent that the prior requirement of obedience to God must prevail.

Some read the phrase "Render unto Caesar that which is Caesar's" as unambiguous at least to the extent that it commands people to respect state authority and to pay the taxes it demands of them.

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Paul the Apostle also states in Romans 13 that Christians are obliged to obey all earthly authorities, stating that as they were introduced by God, disobedience to them equates to disobedience to God. In this interpretation, Jesus asked his interrogators to produce a coin in order to demonstrate to them that by using his coinage they had already admitted the de facto rule of the emperor, and that therefore they should submit to that rule.

We are against war and do not wish to aid the war effort by conscription or by paying war taxes to the government. Doing so only helps to strengthen and perpetuate the war machine.

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For there is no authority except from God and those which exist are established by God. It is the law! We should however, work and pray extremely hard to change the law. The ideal situation would be to have the law abolished. The alternative would be to have a choice of designating our portion of the war tax towards efforts of peacemaking.

This route would be a more lawful, constructive, and positive effort. Some see the parable as being Jesus' message to people that if they enjoy the advantages of a state such as Caesar's, as distinct from God's authority for instance, by using its legal tender , they can't subsequently choose to ignore the laws of such a state. Henry David Thoreau writes in Civil Disobedience:.